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After you have invoked the Holy Spirit, in order to say your Rosary well, place yourself for a moment in the presence of God and make the offering of the decades in the way I will show you later.

Before beginning a decade, pause for a moment or two, depending on how much time you have, and contemplate the mystery that you are about to honour in that decade. Always be sure to ask, by this mystery and through the intercession of the Blessed Virgin, for one of the virtues that shines forth most in this mystery or one of which you are in particular need.

Take great care to avoid the two pitfalls that most people fall into during the Rosary. The first is the danger of not asking for any graces at all, so that if some good people were asked their Rosary intention they would not know what to say. So, whenever you say your Rosary, be sure to ask for some special grace or virtue, or strength to overcome some sin.

The second fault commonly committed in saying the Rosary is to have no intention other than that of getting it over with as quickly as possible. This is because so many look upon the Rosary as a burden, which weighs heavily upon them when it has not been said, especially when we have promised to say it regularly or have been told to say it as a penance more or less against our will.

It is sad to see how most people say the Rosary. They say it astonishingly fast, slipping over part of the words. We could not possibly expect anyone, even the most important person, to think that a slipshod address of this kind was a compliment, and yet we imagine that Jesus and Mary will be honoured by it!

Small wonder, then, that the most sacred prayers of our holy religion seem to bear no fruit, and that, after saying thousands of Rosaries, we are still no better than we were before.

Dear friend of the Confraternity, I beg you to restrain your natural precipitation when saying your Rosary, and make some pauses in the middle of the Our Father and Hail Mary, and a smaller one after the words of the Our Father and Hail Mary which I have marked with a cross, as follows:

Our Father who art in heaven, + hallowed by thy name, + thy kingdom come, + thy will be done + on earth as it is in heaven. + Give us this day + our daily bread, + and forgive us our trespasses + as we forgive those who trespass against us, + and lead us not into temptation, + but deliver us from evil. Amen.+

Hail, Mary, full of grace, + the Lord is with thee, + blessed art thou among women, + and blessed is the fruit of thy womb, Jesus. +

Holy Mary, Mother of God, + pray for us sinners, now + and at the hour of our death. Amen. +

At first, you may find it difficult to make these pauses because of your bad habit of saying prayers in a hurry; but a decade said recollectedly in this way will be worth more than thousands of Rosaries said in a hurry, without pausing or reflecting.

Blessed Alan de la Roche and other writers, including Robert Bellarmine, tell the story of how a good priest advised three of his penitents, who happened to be sisters, to say the Rosary every day without fail for a whole year. This was so that they might make a beautiful robe of glory for the Blessed Virgin out of their Rosaries. This was a secret that the priest had received from heaven.

So the three sisters said the Rosary faithfully for a year, and on the feast of the Purification our Lady appeared to them at night when they had retired. St. Catherine and St. Agnes were with her, and she was wearing a dress brilliant with light, on which was written in letters of gold the words "Hail, Mary, full of grace." Our Lady approached the eldest sister and said, "I greet you, my daughter, who have greeted me so often and so well. I want to thank you for the beautiful robes you have made me." The two virgin saints who accompanied our Lady also thanked her and all three disappeared.

An hour later, our Lady, with the same two companions, entered the room again, but this time she was wearing a green dress which had no gold lettering and did not shine. She went to the second sister and thanked her for the robe she had made by saying her Rosary. But since this sister had seen our Lady appear to the eldest sister much more magnificently dressed, she asked the reason why. Our Lady answered, "Your sister made me more beautiful clothes because she has been saying the Rosary better than you."

About an hour after this, she appeared to the youngest of the sisters wearing tattered and dirty rags. "My daughter," she said, "I want to thank you for these clothes you have made me." The young girl, feeling ashamed, cried out, "O my lady, how could I have dressed you so badly! I beg you to forgive me. Please grant me a little more time to make you a beautiful robe by saying my Rosary better." Our Lady and the two saints vanished, leaving the girl heartbroken. She told her confessor everything that had happened and he urged them to say the Rosary for another year and to say it with more devotion than ever.

At the end of this second year, on the same day of the Purification, our Lady, clothed in a magnificent robe, and again attended by St. Catherine and St. Agnes, wearing crowns, appeared to them in the evening. She said to them, "I have come to tell you that you have earned heaven at last, and you will all have the great joy of going there tomorrow." The three of them cried, "Our hearts are ready, dearest Queen, our hearts are ready." Then the vision faded. That same night they became ill and sent for their confessor, and received the last sacraments, after having thanked him for the holy practice he had taught them. After Compline, our Lady appeared with a large company of virgins and had the three sisters clothed in white robes. While angels were singing, "Come, spouses of Jesus Christ, receive the crowns which have been prepared for you for all eternity," they departed from this life.

Some important truths can be learned from this story: 1) How important it is to have a good director who will counsel holy practices, especially that of the holy Rosary; 2) How important it is to say the Rosary with attention and devotion; 3) How kind and merciful is the Blessed Virgin to those who are sorry for the past and are firmly resolved to do better; 4) How generous she is in rewarding us in life, at death, and in eternity for the little services that we render her with fidelity.