.Eucharistic miracles (1).
There have been twelve Eucharistic miracles through Julia Kim, which involved the change of the Eucharistic species of bread and wine into those of flesh and blood. It is not that bread and wine changed into Christs Body and Blood through these miracles, because the substantial changes of bread and wine into Our Lords Body and Blood occur in every Mass through consecration by the priest. What happened during the Eucharistic miracles was changes in the external species only for the purpose of manifesting the true reality of the Eucharist, which is the substantial and total presence of Our Lord in the Sacrament. Through these miracles, God wants to reawaken us to the true reality of the Eucharist. The modernist influences in the Church have brought about a widespread equivocation of the concept of sin and neglect of the Sacrament of Confession and penance. When the meaning of sin is equivocated, the role of the Savior may also seem unclear. If we are not sure about why Christ died on the Cross, we are not going to appreciate His Sacrifice and Real Presence being perpetuated through the Mass and the Eucharist, either. Our Lord and Our Lady continue suffering much because of our neglect of the Blessed Sacrament and the prevalence of sacrilegious Communions.
Eucharistic miracles (2).
In addition to the above-mentioned miracles that involved changes in the external appearances of the Eucharist, there have also been seven other miracles which involved a sudden descent of the Eucharist in the Chapel in Naju. The total number of the Eucharistic miracles, therefore, has been nineteen. Then, what is the meaning of these miracles which did not involve changes in appearances? To what truth are they drawing us?
The first among these seven such miracles occurred on November 24, 1994 when Archbishop Giovanni Bulaitis, the then-Apostolic Pro-Nuncio in Korea, was visiting the Chapel in Naju as an official representative of the Holy Father. While he was praying together with Fr. Spies, Julia and others, a large Sacred Host, already broken into two, suddenly appeared between Julia's fingers on both hands.
The Blessed Mother said in her message that she had St. Michael the Archangel bring the Eucharist from a Mass where the priest, who was in sin, was about to consume the Eucharist. A lesson of this miracle seems to be that priests must strive for a high level of sanctity and strong faith, because they are the Saviors ministers.
Also, the Blessed Mother seems to be asking the Apostolic Pro-Nuncio and all of us to make the truth about the Eucharist known.
Eucharistic miracles (3).
Among the seven miracles mentioned above, the two miracles on July 1, 1995 and July 1, 1996 seem to have a very special meaning, drawing us to a truth that has been so neglected, even though it has always been part of the official teaching of the Church.
On those two occasions, Julia saw the wooden Crucifix above the Blessed Mother's statue in the Chapel in Naju turning into the live Jesus during the overnight prayer meeting. She saw Jesus bleeding from His Seven Wounds (His forehead, Heart, side, two hands and two feet) and His Blood turning into seven white Sacred Hosts and descending.
The descent of the Sacred Hosts was witnessed by many in the Chapel. On July 1, 1995, the Sacred Hosts landed on the altar before the Blessed Mother's statue and, on July 1, 1996, the Sacred Hosts entered Julia's mouth. The lesson of these two signs seems to be that we must never forget that the Eucharist is Our Lord Himself Who was the Sacrificial Victim on the Cross two thousand years ago and is still offering up the same sacrifice for our sake, because His Passion is a reality that is present in the entire human history (See Catechism of the Catholic Church, #1085).
The sacrificial nature of the Mass and the Eucharist has always been an essential part of the Catholic Faith, but has been so neglected in recent decades. Some say that God is infinitely merciful and, therefore, He would not mind our mistakes. Of course, God is infinitely merciful and will forgive any repentant sinner.
We also need to remember that God is not only infinitely merciful but infinitely holy, loving and just also and, therefore, cannot accept into Himself and His Kingdom whatever is not holy, loving and just. For an analogy, if some materials are brought near the sun, they will not stand the immense heat and will burn instantaneously. Likewise, only when all our sins are forgiven and all the required penance is completed either in this world or in purgatory, will we be admitted into Gods Kingdom. Therefore, we must beware of the modernist thinking that encourages people to ignore the reality of sin and the need for Confession and penance. Only when we overcome this error and replace it with a firm adherence to the authentic teachings of the Church, will we be able to understand the Blessed Mother's messages and signs and overcome the current crisis in faith.
In the message to Julia Kim on June 27, 1993 Our Lady said:
"I have manifested the images of the Holy Eucharist in various ways so that all my children may understand the importance of the Holy Eucharist. hurriedly become blazing flames of love, reparation and adoration toward the Lord Who is in the Blessed Sacrament. My Son Jesus gave Peter the keys of Heaven. Isn't the Pope the successor of Peter? Pray and offer sacrifices for the Pope. Support and protect him. As the Vicar of My Son Jesus, he is carrying a heavy cross. He has been consecrated to me, loves me so much and accepts me so well ... He already understands my words that I am giving to all with tears and tears of blood in Korea. To the Pope, who is my son, whom I live without limit and whom I can put in my eyes without hurting them, I will give a special love and sign."
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